Peter Thiel (PayPal/Palantir Co-founder) – Peter Thiel (Nov 2022)


Chapters

00:00:02 The Decline of Classical Liberalism and the Rise of the Anti-University
00:06:25 Assessing True Progress in Science and Technology
00:10:57 Technological Stagnation and the Challenge of Achieving 4% GDP Growth
00:17:21 Technological Pessimism and the Dystopian Turn
00:21:01 Science and Technology in a Dystopian Age
00:23:12 Technological Pessimism and the Rise of Totalitarianism
00:31:44 Progress Hijacked
00:34:35 Progressive Change or Regressive Change: The Paradox of Modern Political Discourse
00:38:21 Optimism, Pessimism, and the Human Condition
00:42:36 Rethinking University Education and Elitism

Abstract

The Paradox of Progress: A Critical Analysis of Peter Thiel’s Perspectives on Technology, Liberalism, and Universities

In an era where relentless pursuit of progress and innovation shape every facet of society, Peter Thiel presents a contrarian view that dissects the foundations of modern ideologies, technological advancements, and academic institutions. His multifaceted critique explores the stagnation of technological progress, the challenges facing classical liberalism, and the perceived homogeneity within universities.

Technological Stagnation and Economic Implications

Thiel contends that true technological progress has been stagnant since the 1960s, particularly in fields like aerospace and nuclear engineering, where physical manipulation of the world is essential. Modern technology, with its focus on information technology, has not brought about significant improvements in living standards for younger generations. This slowdown in innovation contributes to macroeconomic issues such as low GDP growth and high deficits. Thiel criticizes the illusion of progress often propagated by governments and institutions, hindering genuine advancements and distorting reality.

Furthermore, Thiel defines technology as tools that improve efficiency and productivity. He challenges the narrative of exponential progress in science and technology, emphasizing the need for objective evaluation and assessment of technological breakthroughs. If it can be shown that science and technology are not delivering the promised progress, it would undermine the value of both humanities and STEM. The compartmentalized nature of modern universities makes it challenging to evaluate progress objectively. Thiel cites economic indicators, such as the lack of improvement in living standards among younger generations, as evidence of slowed progress.

Factors such as extra government regulation, the picking of low-hanging fruit, and cultural changes may have contributed to the slowdown. Thiel emphasizes the dual-use nature of many technologies, where they can be used for both beneficial and destructive purposes. The example of nuclear power is given, where the transfer of nuclear technology to India resulted in the development of nuclear weapons, raising concerns about the proliferation of nuclear weapons. The environmental movement gained momentum in the 1970s due to concerns about the negative consequences of rapid technological advancement. The perception of technology as potentially destructive led to a desire to slow down progress and implement regulations to mitigate potential risks.

The Dystopian Turn and Environmental Influence

The destructive potential of science and technology in the 20th century, including world wars and nuclear weapons, shifted societal attitudes towards skepticism about the inherent goodness of human progress. This viewpoint gained momentum with the environmental movement in the 1970s, highlighting the negative consequences of unchecked technological advancement. Increased regulation and caution in pursuing progress affected societal attitudes and slowed technological advancement. Thiel suggests that the slowdown in technological progress since the 1970s can be attributed to a shift in the perception of science and technology towards a more dystopian and destructive view.

Humanities vs. Sciences: A Case for Broader Understanding

Thiel advocates for studying the humanities over the sciences in undergraduate education. The humanities offer a clearer understanding of the limitations of knowledge, whereas the sciences can foster a false sense of certainty and progress. This leads to intense competition and disillusionment among students and academics. Thiel argues that technological progress has stagnated for the past 50 years, despite advancements in information technology. He proposes thought experiments to illustrate the significance of technological progress and criticizes the Clinton administration’s approach of using hedonic adjustments to exaggerate technological progress. Thiel acknowledges counter-arguments about progress in the sciences but argues that they may be as defective as the humanities. He suggests that majoring in the humanities is better for undergraduates because it prepares them for the reality of unemployment, while majoring in the sciences deludes students into believing in the natural goodness of the universe.

Classical Liberalism’s Struggle and Lack of Diverse Thought

Thiel expresses concern over the erosion of traditional university values due to classical liberalism’s failure. He urges attention to the lack of diverse thought and suppression of dissenting viewpoints in academia, exacerbated by postmodernism, nihilism, relativism, and totalitarianism. To maintain intellectual integrity, he emphasizes avoiding strawman arguments and caricaturing opponents’ positions. Thiel suggests that the postmodern multiversity, characterized by nihilism, relativism, and totalitarianism, is a threat to traditional universities. He has been involved in campus wars and culture debates for over 35 years, including the Stanford Group. Thiel recounts exposing the tendentious nature of a book chosen for a multicultural course, “I, Rigoberta Menchu,” which portrayed a Guatemalan peasant woman’s oppression, leading to her Nobel Peace Prize in 1992.

Universities: The Antithesis of Diversity?

Thiel provocatively describes universities as the antithesis of diversity, criticizing them for homogeneity of thought and a lack of diverse perspectives. He recounts his involvement in campus wars over Western culture and multiculturalism, particularly at Stanford University. His critique extends to the current state of universities, which he believes fail to prepare students adequately for leadership roles and meaningful careers outside academia.

Peter Thiel’s Approach to Progress and Innovation

Thiel suggests that discussions about progress often pave the way for totalitarian structures to oppress those deemed as lagging behind. He proposes a shift in language to frame progress as a return to traditional values, appealing to religious reactionaries. He criticizes the term “progressive” for lacking a clear definition and questions whether classical liberalism has been genuinely implemented. Thiel warns against the dangers of slowing down scientific and technological progress in the name of caution, asserting that totalitarianism poses a greater risk. He is concerned about the state’s increasing influence in various aspects of society, including the internet, and the potential imitation of China’s surveillance and totalitarian AI systems. Thiel expresses discomfort with the mRNA vaccines due to their proximity to gain-of-function research, which is suspected to be a euphemism for bioweapons programs. He suggests that the lack of celebration for the scientists who developed the mRNA vaccine stems from people’s unease with its potential dystopian implications. Thiel believes that technological progress has reached a dystopian limit, where advancements lead to the creation of destructive machines. This phenomenon is evident in the computer world, where the focus on AI and AGI carries potential negative consequences.

Technological Progress and Totalitarianism

Thiel warns against the dangers of slowing down scientific and technological progress in the name of caution, asserting that totalitarianism poses a greater risk. He is concerned about the state’s increasing influence in various aspects of society, including the internet, and the potential imitation of China’s surveillance and totalitarian AI systems.

Elite Egalitarianism:

– Thiel suggests that elite universities employ extreme egalitarianism as a defense mechanism to avoid addressing their failures in serving students.

– This egalitarian approach discourages students from aiming for exceptional achievements, absolving the university of its responsibility to cultivate leaders.

– Thiel sees egalitarianism as an excuse for a failed elitism, where universities fail to fulfill their role in shaping society’s leaders.

The Thiel Fellows Program: Cultivating Potential Outside Universities

Through the Thiel Fellows Program, Thiel supports individuals who drop out of university to pursue their potential outside traditional educational institutions. The program focuses on identifying exceptional individuals who can excel beyond the university system, highlighting Thiel’s belief in the importance of individual human agency and the indomitability of the human spirit.

Critique of Universities:

– Thiel expresses concern about the state of universities, stating that many tracks offered do not lead to meaningful outcomes.

– He highlights the lack of teleology or clear purpose in university education, leading to widespread anxiety among students.

– According to Thiel, only two majors, computer science and petroleum engineering, offer reasonable job prospects outside of academia.

The Thiel Fellows Program:

– The Thiel Fellows program is intended to foster human potential differently from traditional universities.

– The program accepts a small number of students annually and has had uneven results, but even the average outcome has been positive.

– Students who leave the program can still return to college later, as universities prioritize high graduation rates.

Concluding Thoughts: Balancing Pessimism and Optimism

Thiel acknowledges the challenge of finding success amidst prevailing pessimism. He advocates for a balanced approach that involves studying the past and looking toward the future, avoiding both blind optimism and excessive pessimism. His critique of the overuse of psychology in society reflects his disdain for extremes of optimism and pessimism, which he views as forms of laziness preventing individuals from taking action.


Notes by: Flaneur