Rodney Brooks (iRobot Co-founder) – Is Cognition Computation? (Nov 2021)

I think many things in our world are not fundamentally computational, like rockets, they’re not fundamentally computational. Computation can be used as a metaphor, and we use computations as a metaphor for lots of things. And it can be used to do simulations, but simulations only simulate some aspects of any phenomenon. They don’t capture everything. And here’s my point. If we say that computation is anything we want to call computation, you know, it can be anything, then we certainly lose connections to our devices. And we don’t even know whether we can have an artificial jellyfish run by a computer that’s as good as a real jellyfish. We don’t know that.

– Brooks @ 10:41

Chapters

00:03:18 A Critique of the Computational Model of Cognition
00:09:48 Defining Computation
00:17:20 History of Computation: Early Algorithms to Turing
00:30:58 History of Computation: Minsky, Knuth, Tversky...
00:39:20 History of Computation: Shannon, McColloch & Pitts, von Neumann, McCarthy...
00:46:58 The Limitations of Metaphors and the Evolving Understanding of Computation
00:53:17 2 Examples to Consider
01:04:27 Q1
01:06:49 Q2
01:10:04 Q3
01:15:25 Q4
01:18:36 Q4
01:25:08 Q5

Abstract

In an intriguing exploration of the fundamental nature of cognition, renowned robotics and artificial intelligence (AI) expert, Rodney Brooks, calls into question the prevailing belief that cognition is essentially computational. Brooks posits that our understanding of computation, though influential in fields such as artificial intelligence (AI), artificial life, neuroscience, and abiogenesis, might be more of a socially constructed concept than a fundamental property of the universe. Through the lens of historical evolution of computation, metaphorical applications in various scientific disciplines, and an examination of the limits of these metaphors, Brooks provides thought-provoking perspectives on the cognitive and computational basis of intelligence, potentially pointing to a need for new conceptual tools to unravel the complexities of these domains.

The foremost point of Brooks’ argument centers on the notion of cognition and its computational basis. Disputing the analogy of brains as biological computers, he provides real-world examples illustrating non-computational processes, like stones scattering due to car motion or the physical aspects of rocket launching. He even underscores the complexity of natural systems such as weather prediction, suggesting that computational models might fall short in capturing the full complexity of cognition.

Further, Brooks elucidates on the socially constructed nature of computation. He delves into the birth of AI, tracing the notion of machine intelligence back to its roots in the 1950s when the term was coined by John McCarthy. The automatic calculators of the time, based on Turing’s definition of computation, were deemed capable of simulating any other machine. Brooks, however, challenges this understanding, arguing that many entities in our world, though describable using computations, aren’t fundamentally computational.

Examining the historical evolution of algorithms and computation devices, Brooks highlights key milestones, from early practical applications of algorithms to the industrialization of computational tasks, and the pivotal contributions of Alan Turing towards advancing our understanding of computation. Furthermore, the historical context of computation is brought into focus as Brooks analyzes the development of computational theory and its progression from the notion of Turing machines to the finite memory model of the RAM.

In discussing the limitations of computational models, Brooks points to traits unique to cognitive processes, such as the potential for varied outputs in repeated computations, a property not shared by digital computation. Here, he underlines the importance of spatial understanding as a foundation for abstract thought, positing that computation, far from being a purely mechanical or mathematical construct, may be a social agreement influenced by human intuition.

In exploring the use of computation as a metaphor in various disciplines, Brooks notes its primacy in fields such as neuroscience and AI. He reflects on the consequences of such metaphoric usage, warning against equating systems capable of Turing computation with a universal model of the brain or the universe. Significant are his reflections on the works of pioneers like Claude Shannon, McCulloch, and Pitts, and their influential role in shaping modern perspectives on AI and neuroscience.

Lastly, Brooks addresses the limitations and potential pitfalls of scientific metaphors, explaining how they can often be misleading or incomplete. He questions the metaphor of the brain as a computational engine and suggests the potential need for new tools to better understand complex systems. Mentioning alternative approaches such as homeostasis and autopoiesis, he hints at a paradigm shift in our understanding of cognition, potentially informing new directions in AI and robotics.

In conclusion, Rodney Brooks’ exploration of the computational nature of cognition provides a fascinating reconsideration of deeply ingrained perspectives. While the debate around cognition’s computational or non-computational nature remains open, Brooks’ arguments push the boundaries of our current understanding, nudging us towards a more nuanced perspective on cognition, AI, and the role of computation in these domains.


Notes by: Systemic01